HISTORY OF HEROD THE KING
“Where is he who was been born king of the Jews?”
…was the question asked of Herod the King by the Wise Men. While this seems an unlikely question to ask a client king of the great Roman Empire, they were not asking in a complete vacuum. The Roman historian Suetonius, who lived in the 1st century, had written:
“There had spread over all the East an old and established belief, that it was fated at the time for men coming from Judea to rule the world.”
However, the Wise Men were asking the King of the Jews where the king of the Jews was, perhaps unwisely, and no doubt Herod inferred this as an accusation that he was an imposter. Herod had been particularly paranoid at this time and mistrusted all those around him as contenders for the throne.
Instead of imprisoning these Magi for their impudence, he perceptively endeavored to determine how he could get from them any intelligence so he could to eliminate this potential rival. With what he learned from them about the appearance of the Star, as well as what his own scholars gleaned from the Biblical prophecies, Herod determined that this “king of the Jews” was no more than two years of age and living in the nearby Bethlehem, the City of David, just 6 miles away. By the way, the Wise Men did not visit Jesus in the manger, contrary to the Hallmark Christmas cards, but some time later, perhaps as much as two years later, when he was living in a house (Matthew 2:11.)
By this time, Herod had been ruling for over 30 years. First as governor of Galilee when he was a young man in his twenties, then as tetrarchs under the Roman leader Marc Antony. Due to a local disagreement with his uncle, Herod fled to Rome. While some might think that Judea was a third rate province on the edge of the Roman Empire, it played a role in Roman politics due to General Pompey having conquered Jerusalem in 63 B.C. While in Rome, Herod was appointed King of the Jews by the Roman Senate itself. Judea was not quite a Senatorial province, nor was it an Imperial province ruled by the Emperor, rather it was considered a satellite of nearby Syria, a more important province at the time, ruled by a prefect. This distinction would play a significant role in the Easter story and the fate of Pontius Pilate.
During the time when Emperor Augustus came to power young Herod had been a competent ruler as vassal king over Palestine. His family had the had a particular genius in being able to tell which way the wind was blowing as it related to Roman politics in his area, and make shrewd decisions. For example, his father provided critical aid to Julius Caesar in Egypt when his supply lines were cut, and the Roman Emperor rewarded him richly. Years later when Mark Antony came to see Cleopatra, young Herod himself urged him to make his peace with the remainder of the Roman Triumvirate — advice he ignored at his peril. (Herod knew Cleopatra well, they’d had a business monopoly that extracted asphalt from the Dead Sea.) Later, when Augustus succeeded Julius and saw success through the civil wars, he made Herod one of his most trusted friends.
We learn from the Jewish-Roman historian Josephus in his book The Jewish War that Herod beautified the larger Palestine area during his 33-year reign. He spent lavish sums to build for his people temples, aqueducts, cities, and for himself palaces and fortresses — like Masada, north of the Dead Sea, pictured above. No doubt his greatest achievement was the construction of the Second Temple in Jerusalem, pictured at left, to replace the older destroyed Temple of Solomon. Part of that remains today, most notably the Western Wall of the Temple Mount. In honor of Augustus, he built the remarkable port of Caesarea. In addition to stimulating commerce and trade, he patronized culture in many cities in the eastern part of the Mediterranean and was a sponsor of the 12 B.C. Olympics.
Later in Josephus’ Jewish Antiquities we see a different, older Herod. Both the Sadducee and Pharisee sects opposed him. As a Nabatean and Edomite, though he converted to Judaism, he was considered no more than a half-Jew, too Roman for his people, from whom he extracted a heavy tax toll. He’d introduced foreign forms of entertainment and games and sponsored the building of pagan cities. His own family opposed him, and he killed three of his sons, his favorite wife, her grandfather, her mother, his brother-in-law, not to mention some his own subjects. He frequently wrote to Rome requesting permission to execute one or more of his sons for suspected treason. Eventually, even his patron and friend Augustus admitted, “I’d rather be Herod’s pig than his son.” It was not only a play on the similar sounding Greek words for son and pig but a wry observation that the Jews, at least, do not eat pork.
As he neared the end of his life, Josephus tells us that the pain of his illnesses — chronic kidney disease complicated by Fournier’s gangrene which ran in the family — led Herod to attempt suicide, but his cousin prevented it. He was anxious that no one would mourn his death, which was a good guess. To that end, he commanded a large number of disinterested men to come to the great hippodrome at Jericho where, on the announcement of his death, archers would kill them all and grant his wish of mourning associated with his death. Instead, his son Archelaus and sister Salome declined to carry out his wish. He failed in this plan, as he did in the Massacre of the Innocents to kill “he who has been born king of the Jews.”
Bill Petro, your friendly neighborhood historian
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