The Star of Bethlehem has puzzled scholars for centuries. Some have skeptically dismissed the phenomenon as a myth, a mere literary device to call attention to the importance of the Nativity. Others have argued that the star was miraculously placed there to guide the Magi and is, therefore, beyond all natural explanations. Most, however, take a middle course that looks for some historical rationale for the Christmas star. Several interesting theories have been offered.
- The Greek term for star in the Gospel account, “aster,” can mean any luminous heavenly body, including a comet, meteor, nova, or planet (Greek: wandering star).
- The Chinese have more accurate and more complete astronomical records than the Near East, particularly in their tabulations of comets and novae.
- In 1871, the English astronomer John Williams published his authoritative list of comets derived from Chinese annals. Comet №52 on the Williams list appeared for some seventy days in March-April of 5 B.C. near the constellation Capricorn and would have been visible in both the Far and Near East. As each night wore on, of course, the comet would seem to have moved westward across the southern sky. The time is also very appropriate. This could indeed have been the Wise Men‘s astral marker. Comet №53 on the Williams list is a tailless comet, which could well have been a nova, as Williams admitted. №53 appeared in March-April of 4 B.C. — a year after its predecessor — in the area of the constellation Aquila, which was also visible all over the East.
Was this, perhaps, the star that reappeared to the Magi once King Herod had directed them to Bethlehem in Matthew 2:9? Comets do not display all the characteristics described in the full Nativity story. A planet or planets seems more likely.
The astronomer Johannes Kepler noted in the early 17th century that every 805 years, the planets Jupiter and Saturn come into extraordinary repeated conjunction, with Mars joining the configuration a year later. Since Kepler, astronomers have computed that for ten months in 7 B.C., Jupiter and Saturn traveled very close to each other in the night sky, and in May, September, and December of that year, they were conjoined. Mars joined the configuration in February of 6 B.C. The astrological interpretation of such a conjunction would have told the Magi much, if, as seems probable, they shared the astrological lore of the area. Jupiter and Saturn met each other in Pisces, the Fishes.
In ancient astrology, the giant planet Jupiter was styled the “King’s Planet,” for it represented to the Romans the highest god and ruler of the universe: Marduk to the Babylonians and Zeus to the Greeks. The ringed planet Saturn was deemed the shield or defender of Palestine, while the constellation of Pisces, which was also associated with Syria and Palestine, represented epochal events and crises. So Jupiter encountering Saturn in the sign of the Fishes would have meant that a divine and cosmic ruler was to appear in Palestine at a culmination of history.
Meanwhile, new research on the star based on recently available astronomy software and historical research on 1st-century Jewish-Roman historian Flavius Josephus‘ manuscripts is being conducted and collected at www.bethlehemstar.net.
Bill Petro, your friendly neighborhood historian
Inspired in part by Paul L. Maier’s In the Fullness of Time